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      <DIV align=3Dcenter><B><FONT color=3D#000080 size=3D4 =
face=3DVerdana>Transcript of=20
      Discussion Between U.S. Supreme Court Justices Antonin Scalia=20
      and<BR>Stephen Breyer -- AU Washington College of Law, Jan.=20
      13</FONT></B><BR><I><FONT face=3DVerdana></FONT></I><BR><BR></DIV>
      <DIV align=3Dcenter><B><FONT face=3DArial>AMERICAN UNIVERSITY =
WASHINGTON=20
      COLLEGE OF LAW</FONT></B><BR><BR><BR><B><FONT face=3DArial>U.S. =
ASSOCIATION=20
      OF CONSTITUTIONAL LAW DISCUSSION </FONT></B><BR><BR><BR><B><FONT=20
      face=3DArial>SUBJECT: CONSTITUTIONAL RELEVANCE OF FOREIGN COURT =
DECISIONS=20
      </FONT></B><BR><BR><BR><BR><FONT face=3DArial>MODERATOR: =
</FONT><BR><FONT=20
      face=3DArial>NORMAN DORSEN, FOUNDER AND PRESIDENT, U.S. =
ASSOCIATION OF=20
      CONSTITUTIONAL LAW</FONT><BR><BR><BR><FONT =
face=3DArial>PARTICIPANTS:=20
      </FONT><BR><FONT face=3DArial>ANTONIN SCALIA, ASSOCIATE JUSTICE, =
U.S.=20
      SUPREME COURT; </FONT><BR><FONT face=3DArial>STEPHEN BREYER, =
ASSOCIATE=20
      JUSTICE, U.S. SUPREME COURT </FONT><BR><BR><BR><FONT =
face=3DArial>LOCATION:=20
      </FONT><BR><FONT face=3DArial>AMERICAN UNIVERSITY, WASHINGTON =
COLLEGE OF=20
      LAW,</FONT><BR><FONT face=3DArial>WASHINGTON, D.C. =
</FONT><BR><BR><FONT=20
      face=3DArial>TIME: 4:10 P.M. EST </FONT><BR><BR><FONT =
face=3DArial>DATE:=20
      THURSDAY, JANUARY 13, 2005</FONT><BR><BR><I><FONT =
face=3DArial>Transcript=20
      by:</FONT></I><BR><I><FONT face=3DArial>Federal News=20
      Service</FONT></I><BR><I><FONT face=3DArial>Washington,=20
      D.C.</FONT></I><BR></DIV><BR><BR><FONT face=3DArial>MR. CLAUDIO =
GROSSMAN=20
      (DEAN, AMERICAN UNIVERSITY WASHINGTON COLLEGE OF LAW): (Off mike) =
-- it's=20
      my pleasure and honor to see all of you here participating in this =

      historic event, a conversation on the relevance of foreign law for =

      American constitutional adjudication, with the Honorable United =
States=20
      Supreme Court Justices Antonin Scalia and Stephen Breyer, two =
towering=20
      figures of the U.S. Supreme Court. Their presence alone would be =
enough to=20
      honor any law school and to justify this event. But today's =
program is=20
      especially important because it involves, among other things, the=20
      interplay between international law, comparative law, and domestic =
law.=20
      These issues are crucial in today's age of globalization for they =
relate=20
      to sovereignty, the relationship between domestic and =
international=20
      concerns, and ultimately our theories and concepts underlying =
sovereign=20
      international law and democratic government. </FONT><BR><BR><FONT=20
      face=3DArial>Our school's views are presentations of our time, =
like this=20
      one, as a vital component of our mission, which includes creating =
a domain=20
      for facilitating a better understanding of the importance of the =
rule of=20
      law in society. Because of the caliber of today's participants, =
and the=20
      nature of the issues to be discussed, this debate is perhaps the =
most=20
      important event thus far in advancing this goal. At the same time, =
I'm=20
      proud to announce that during the spring semester we will have =
more than=20
      40 conferences and seminars on cutting edge topics involving our =
own=20
      faculty who have worked on constitutional and international law =
throughout=20
      the world. </FONT><BR><BR><FONT face=3DArial>Today's event is =
crucial also=20
      because of the importance of its co-sponsor, the U.S. Association =
of=20
      Constitutional Law, which is the organization that represents the=20
      Constitutional Law Faculty in this country, and of which our own =
noted=20
      scholar Professor Kenneth Anderson is the treasurer. Programming =
of=20
      academic institutions with associations of scholars, lawyers and =
other=20
      professionals is crucial to strengthening the necessary links =
between the=20
      world of scholarship and practice. </FONT><BR><BR><FONT =
face=3DArial>Now,=20
      please allow me to introduce Michel Rosenfeld, a founding member =
and=20
      president of the United States Association of Constitutional Law, =
the=20
      Justice Sidney L. Robinson Professor of Human Rights at Benjamin =
N.=20
      Cardozo School of Law in New York, and the editor-in-chief of the=20
      International Journal of Constitutional Law. </FONT><BR><BR><FONT=20
      face=3DArial>Michel, please join us here. (Applause.) =
</FONT><BR><BR><FONT=20
      face=3DArial>MR. MICHEL ROSENFELD: Thank you very much, Dean =
Grossman, and I=20
      want to thank the Washington College of Law of American University =
for=20
      agreeing to co-sponsor this event, and for having done such a =
magnificent=20
      job of organization, and of having publicized this, and the =
interest among=20
      students and faculty has been enormous as we have seen since we =
arrived in=20
      Washington. I want to, on behalf of the United States Association =
of=20
      Constitutional Law to thank, above all, the two Justices, Justices =
Scalia=20
      and Breyer, for agreeing to having this conversation, and I want =
to tell=20
      you a few words about our association. </FONT><BR><BR><FONT =
face=3DArial>Our=20
      association was created in 1996 to become an affiliate of the=20
      International Association of Constitutional Law which is an =
association of=20
      approximately -- that comprises lawyers and constitutional =
lawyers,=20
      judges, legislators, and others interested in constitutional law =
from=20
      about 80 countries, and that has yearly meetings throughout the =
world, and=20
      every four years an International Congress. The last Congress was =
in=20
      Chile, which is the native country of Claudio Grossman, and had =
more than=20
      500 constitutionalists from 62 countries. The U.S. association was =
created=20
      because there was a felt need to have another organization besides =
the ALS=20
      Constitutional Law Section to be able to include people who are =
not law=20
      professors in that association. And so, I'm very proud to say that =
we=20
      have, as honorary members, both Justices, Justice Scalia and =
Justice=20
      Breyer are honorary members of our association, and we are very =
proud and=20
      gratified that they've accepted that. And we have, in addition, a =
large=20
      number of judges, federal judges, as well as state supreme court =
judges,=20
      as well as law professors, of course, but also professors in other =
fields=20
      such as political science with an interest in constitutional law, =
and=20
      selected practitioners. </FONT><BR><BR><FONT face=3DArial>We have =
had=20
      several events, and we have come to fill a need, an increasing =
need of=20
      exchange with other lawyers and constitutionalists from other =
parts of the=20
      world. The interest in comparative constitutional law, and in what =
is=20
      happening in other countries has increased in the United States, =
and I=20
      think it's a testimony to that that we have this conversation =
today, and=20
      that the enormous interest for it that it has demonstrated =
already.=20
      </FONT><BR><BR><FONT face=3DArial>I want to just say one more =
thing, which=20
      is that we have for a long time, in going to international =
meetings, I've=20
      been going to the meetings of the International Association of =
which I am=20
      the immediate past president for almost two decades, and there has =
always=20
      been a great deal of interest in what the United States, and in =
particular=20
      the United States Supreme Court is doing in its cases. And now, =
there has=20
      been, in the last few years, a little bit of interest in the =
opposite=20
      direction. </FONT><BR><BR><FONT face=3DArial>I would just give you =
one=20
      anecdote in terms of how influential the Supreme Court of the =
United=20
      States is abroad. First of all, many people in very important =
countries=20
      have told me the individual Justices on the U.S. Supreme Court are =
much=20
      better known in our own country than our own constitutional court =
or=20
      supreme court justices. It's not in every country, by the way, =
that the=20
      two Supreme Court Justices that are sitting with us have their =
picture in=20
      the New York Times front page twice, not once, as it was this =
morning.=20
      </FONT><BR><BR><FONT face=3DArial>And I will give an anecdote from =
1989, the=20
      International Association had a meeting in Moscow in which -- and =
this was=20
      in the middle of Perestroika, and the Soviet Union was evolving =
what it=20
      didn't know perhaps was to its end. But, we were assured by the =
Russian=20
      constitutionalists at that meting that there was a treat deal of=20
      improvement in the Soviet Union in terms of individual rights, and =
that=20
      they had even adopted the Miranda rule, this was to show us that =
there was=20
      a real change in the Soviet Union. </FONT><BR><BR><FONT =
face=3DArial>Fast=20
      forward to 2001, I think, when the United States Supreme Court was =
hosting=20
      nine judges of the European Court of Justice, and I was fortunate =
enough=20
      to accompany the European judges on part of their trip, and we =
went to the=20
      oral argument in the Dickerson case, and the judges from the =
European=20
      court said, what is this about? And I said, well, the question has =
been=20
      raised as to whether the court should overrule Miranda. They =
looked at me=20
      as if this was an international institution. The United States is =
known=20
      throughout the world for its Miranda decision, how can that be =
possible.=20
      </FONT><BR><BR><FONT face=3DArial>Anyhow, we will hear today the =
other side=20
      of the story. </FONT><BR><BR><FONT face=3DArial>The last thing I'd =
like to=20
      do is to introduce Norman Dorsen, who was my predecessor, and the =
founding=20
      president of the U.S. Association of Constitutional Law. It has =
been said=20
      that the justices don't need introduction. It's very difficult to =
find a=20
      law professor who can match that -- what one can say the same =
thing about,=20
      but Norman Dorsen certainly is that person. He has been president =
of the=20
      ACLU, active in constitutional litigation, constitutional =
scholarship, and=20
      in more recent years he's been involved in the areas of =
comparative and=20
      international law, and creating a global law school, and in =
creating this=20
      association. He was the instrumental member, with Lou Henkin, for =
the=20
      creation of the U.S. association. And I am very proud that he has =
been, of=20
      course, instrumental in bringing this about, and that he will =
moderate=20
      this panel. </FONT><BR><BR><FONT face=3DArial>Norman, I turn the =
microphone=20
      to you. Thank you. </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: =
Thanks very=20
      much Claudio and Michel. Our speakers obviously need no =
introduction and=20
      the only thing I'm going to say about them is they have a =
remarkably=20
      similar background in many respects. They both graduated with high =
honors=20
      from Harvard Law School. They both spend considerable time working =
in=20
      government after law school, Justice Scalia in the Department of =
Justice,=20
      Justice Breyer as Chief Counsel of the Senate Judiciary Committee. =
And=20
      both served for some years in the U.S. Court of Appeals, Justice =
Scalia in=20
      the District of Columbia, Justice Breyer in the First Circuit. =
Perhaps=20
      most important, they were both very distinguished law professors =
for many=20
      years, Justice Scalia at the University of Virginia and Chicago =
Law=20
      Schools, and Justice Breyer at Harvard Law School. =
</FONT><BR><BR><FONT=20
      face=3DArial>Please give us an introductory round of applause.=20
      </FONT><BR><BR><FONT face=3DArial>(Applause.) </FONT><BR><BR><FONT =

      face=3DArial>Dean Grossman has already given some reasons why the =
subject=20
      before us is of considerable importance. I will not add to those =
reasons,=20
      even though there are other reasons. I do want to say that it is =
important=20
      to recognize that since the early 19th Century, Supreme Court =
cases have=20
      relied, without much fuss and fanfare, on certain foreign =
materials. For=20
      example, the court in 1855 said that the English Magna Carta was =
relevant=20
      to a case. And more recently, in the 1960s the court relied on the =

      so-called English Judges' Rules. </FONT><BR><BR><FONT =
face=3DArial>Very=20
      recently a majority of the present justices, and maybe all, have =
written=20
      and joined opinions that rely on foreign materials, including =
opinions=20
      written by Justice O'Connor, Justice Kennedy, and Chief Justice =
Rehnquist.=20
      And one journalist was quoted as saying, there is now a new =
attentiveness=20
      by the Supreme Court to legal developments in the rest of the =
world, but=20
      not so fast. There are now and probably always have been those who =
oppose=20
      this internationalizing trend, unconvinced of the relevance of =
foreign=20
      materials to U.S. circumstances, and in particular to U.S. =
constitutional=20
      law. Strong voices, including most notably Justice Scalia's, have=20
      protested to what some suggest an expanding trend in U.S. =
constitutional=20
      law. It is important to recognize that it is not only =
conservatives who=20
      have taken this position. A prominent liberal law professor has =
recently=20
      written that any effort to import international norms into =
American=20
      constitutional law is largely a waste of time. =
</FONT><BR><BR><FONT=20
      face=3DArial>So much for my introductory remarks. This is a =
conversation=20
      between two leading Supreme Court justices, and I'm sure we agree =
that we=20
      should allow Scalia to be Scalia and Breyer to be Breyer, with =
very little=20
      -- (inaudible). But the justices have agreed that at the outset I =
should=20
      put a few questions on the table and perhaps interpolate one or =
more=20
      questions as we go forward. </FONT><BR><BR><FONT face=3DArial>So, =
what I'm=20
      going to do is state a few questions so that the justices can =
choose=20
      which, if any, to respond to, and begin their conversation, or, of =
course,=20
      they can ignore completely what I'm saying. (Laughter.) So, here =
are a=20
      series of questions, and then, of course, I'll turn in order of =
seniority,=20
      first to Justice Scalia, to respond in any way he wishes, and then =
the=20
      conversation can begin. </FONT><BR><BR><FONT face=3DArial>When we =
talk about=20
      the use of foreign court decisions in U.S. constitutional cases, =
what body=20
      of foreign law are we talking about? Are we limiting this to =
foreign=20
      constitutional law? What about cases involving international law, =
such as=20
      the interpretation of treaties, including treaties to which the =
U.S. is=20
      party? </FONT><BR><BR><FONT face=3DArial>When we talk about the =
use of=20
      foreign court decisions in U.S. law, do we mean them to be =
authority or=20
      persuasive, or rhetorical? If, for example, foreign court =
decisions are=20
      not understood to be precedent in U.S. constitutional cases, are =
they=20
      nevertheless able to strengthen the sense that U.S. assures a =
common moral=20
      and legal framework with the rest of the world? If this is so, is =
that in=20
      order to strengthen the legitimacy of a decision within the U.S., =
or to=20
      strengthen a decision's legitimacy in the rest of the world?=20
      </FONT><BR><BR><FONT face=3DArial>So, I turn to our distinguished =
guests to,=20
      as I say, respond to any or none of those points, and to make =
whatever=20
      comments they wish in conversation. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE ANTONIN SCALIA: Well, most of those questions =
should be=20
      addressed to Justice Breyer because -- (laughter) -- because I do =
not use=20
      foreign law in the interpretation of the United States =
Constitution. Now,=20
      I will use it in the interpretation of a treaty. In fact, in a =
recent case=20
      I dissented from the Court, including most of my brethren who like =
to use=20
      foreign law, because this treaty had bee interpreted a certain way =
by ever=20
      foreign court of a country that was a signatory, and that way was=20
      reasonable, although not necessarily the interpretation I would =
have taken=20
      as an original matter. But I thought that the object of a treaty =
being to=20
      come up with a text that is the same for all the countries, we =
should=20
      defer to the views of other signatories, much as we defer to the =
views of=20
      agencies -- that is to say if it's within ball park, if it's a =
reasonable=20
      interpretation, though not necessarily the very best. =
</FONT><BR><BR><FONT=20
      face=3DArial>But apart from that, if you talk about using it =
constitutional=20
      law, you know, you talk about it's nice to know that, you know, =
that we're=20
      on the right track, that we have a same moral and legal framework =
as the=20
      rest of the world. But we don't have the same moral and legal =
framework as=20
      the rest of the world, and never have. If you told the framers of =
the=20
      Constitution that we're after is to, you know, do something that =
will be=20
      just like Europe, they would have been appalled. And if you read =
the=20
      Federalist Papers, it's full of, you know, statements that make =
very clear=20
      they didn't have a whole lot of respect for many of the rules in =
European=20
      countries. Madison, for example, says -- speaks contemptuously of =
the=20
      countries on continental Europe, quote, "who are afraid to let =
their=20
      people bear arms," closed quote. </FONT><BR><BR><FONT =
face=3DArial>You=20
      mentioned the Miranda Rule. Well, I don't know the law in Russia. =
You say=20
      Russia has adopted the Miranda Rule. Has it adopted the =
Exclusionary Rule=20
      that goes with it? I mean, Miranda's a piece of cake, so long as =
--=20
      (laughter) -- so long as you don't say that any confession that =
was=20
      non-Mirandized is kept out of court. The Exclusionary Rule is=20
      distinctively American. I don't -- I'm not -- I don't think there =
is any=20
      other country in the world that applies the Exclusionary Rule.=20
      </FONT><BR><BR><FONT face=3DArial>Now, should we say, "Oh my, =
we're out of=20
      step," so, you know -- or, take our abortion jurisprudence, we are =
one of=20
      only six countries in the world that allows abortion on demand at =
any time=20
      prior to viability. Should we change that because other countries =
feel=20
      differently? Or, maybe a more pertinent question: Why haven't we =
changed=20
      that, if indeed the court thinks we should use foreign law? Or do =
we just=20
      use foreign law selectively? When it agrees with what, you know, =
what the=20
      justice would like the case to say, you use the foreign law, and =
when it=20
      doesn't agree you don't use it. Thus, you know, we cited it in =
Lawrence,=20
      the case on homosexual sodomy, we cited foreign law -- not all =
foreign=20
      law, just the foreign law of countries that agreed with the =
disposition of=20
      the case. But we said not a whisper about foreign law in the =
series of=20
      abortion cases. </FONT><BR><BR><FONT face=3DArial>What's going on =
here? Do=20
      you want it to be authoritative? I doubt whether anybody would =
say, "Yes,=20
      we want to be governed by the views of foreigners." Well if you =
don't want=20
      it to be authoritative, then what is the criterion for citing it =
not? That=20
      it agrees with you? I don't know any other criterion to bring =
forward.=20
      </FONT><BR><BR><FONT face=3DArial>So, that answers none of your =
questions,=20
      but -- (laughter) -- but that's what I wanted to say. (Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: Thank you. Thank you =
for your=20
      informed response. Justice Breyer. </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      STEPHEN BREYER: He's against it. (Laughter.) I think I got my law =
clerk to=20
      find some case where you at least came close to citing some =
foreign law.=20
      (Laughter.) I'm not the -- first, I'd like to thank you for being =
here,=20
      for inviting us here. And I think it is important what this =
Constitutional=20
      Law Society is doing. </FONT><BR><BR><FONT face=3DArial>It's a -- =
I usually=20
      think, and I think Justice Scalia does too, that in the United =
States, and=20
      this is perhaps unique to the United States, or almost, law is not =
really=20
      handed down from on high, even from the Supreme Court. Rather, it =
emerges.=20
      And we're part of it, the clerks are part of it, but only part. =
And what=20
      really survives every time is the result, I tend to think of a=20
      conversation. I think that's the right word, conversation among =
judges,=20
      among professors, among law students, among members of the bar, =
because=20
      you need people to put things together, you need people to decide =
cases,=20
      you need people to tell you how it works out in practice. And out =
of this=20
      giant, messy, unbelievably messy conversation emerges law. And =
that means=20
      you have to have the conversation. And then I think we participate =
it,=20
      even at a general level, not just when we're deciding cases.=20
      </FONT><BR><BR><FONT face=3DArial>So, I think it's important that =
we get out=20
      occasionally. And we're not that well know. You may be -- =
(laughter). Out=20
      of the 10 times somebody asks me "Are you on the Supreme Court?" =
nine of=20
      them thought I was Justice Souter. (Laughter.) =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: And he went along with it. =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Yeah. (Laughter.) You want to get to =
the point=20
      here -- (laughter). There are so many ways, so many ways, in many =
of which=20
      Justice Scalia and I absolutely agree, so many ways in which =
foreign law=20
      influences law in the United States Supreme Court and the other =
courts as=20
      well. But the controversial one, I agree, and it's only one, and I =
think=20
      it's far from the most important -- I mean, if you want to see =
what is=20
      important, maybe we'll go into it later, I'll tell you about our =
docket=20
      last year, and you'll get a little flavor for the ways in which =
foreign=20
      law influences us today. </FONT><BR><BR><FONT face=3DArial>But let =
me get to=20
      the point, constitutional law, and what I think it illustrates is =
so=20
      beautifully, I was taken rather by surprise, frankly, at the =
controversy=20
      that this matter has generated, because I thought it so obvious. =
You look=20
      around to what's cited, what's cited is what the lawyers tend to =
think is=20
      useful. Does foreign law -- I'll give you the background.=20
      </FONT><BR><BR><FONT face=3DArial>I am at a seminar sort of like =
this, where=20
      they had a couple of professors, and they had a member of =
Congress, and a=20
      senator, and a couple of judges, and we're discussing =
relationships=20
      between the branches. And suddenly, the member of Congress, a very =
nice=20
      man, very intelligence man, started to say how terrible it was to =
use=20
      foreign law in decisions. I couldn't think -- what is he talking =
about?=20
      And then after a while it became clear, he was talking about this =
issue.=20
      And I said, "Well, I guess, Congressman, that's aimed at me." =
(Laughter.)=20
      And I said, "Well, let me tell you." What -- first, of course, =
foreign law=20
      doesn't bind us, constitutional law. Of course not. But these are =
human=20
      beings, more and more, called judges, who are human beings despite =
concern=20
      about that matter -- (laughter) -- human beings, called judges, =
who have=20
      problems that often, more and more, are similar to our own. =
They're=20
      dealing with this certain texts, texts that more and more protect =
basic=20
      human rights. Their societies more and more have become =
democratic, and=20
      they're faced not with things that should be obvious -- should we =
stop=20
      torture or whatever -- they're faced with some of the really =
difficult=20
      ones where there's a lot to be said on both sides. Hard to decide. =

      </FONT><BR><BR><FONT face=3DArial>I said, "If here I have a human =
being=20
      called a judge in a different country dealing with a similar =
problem, why=20
      don't I read what he says if it's similar enough? Maybe I'll learn =

      something." To which the congressman said, "Fine. Read it. Just =
don't cite=20
      it." (Laughter.) I thought, "All right." </FONT><BR><BR><FONT=20
      face=3DArial>Look, let me be a little bit more frank, that in some =
of these=20
      countries there are institutions, courts that are trying to make =
their way=20
      in societies that didn't used to be democratic, and they are =
trying to=20
      protect human rights, they are trying to protect democracy. =
They're having=20
      a document called a constitution, and they want to be independent =
judges.=20
      And for years people all over the world have cited the Supreme =
Court, why=20
      don't we cite them occasionally? They will then go to some of =
their=20
      legislators and others and say, "See, the Supreme Court of the =
United=20
      States cites us." That might give them a leg up, even if we just =
say it's=20
      an interesting example. So, you see, it shows we read their =
opinions.=20
      That's important. Then he says, "Well, write them a letter." =
(Laughter.) I=20
      thought I wasn't making much headway. He had a point. And the =
point is the=20
      point that Justice Scalia has made. How do we know we can keep =
this under=20
      control? How do we know we cite both side? How do we know we =
looked for=20
      everything? Well, I'd say that kind of a problem arises with any =
sort of=20
      citation. A judge can do what he's supposed to do, or not. And we =
hope=20
      they do what they're supposed to do. Would I try to refer to both =
sides?=20
      Of course I would. </FONT><BR><BR><FONT face=3DArial>And I'm not =
being=20
      defensive about this, so now let me defensive. I did in fact write =
an=20
      opinion which was a hard one for me because I didn't -- they're =
actually=20
      harder than they appear quite often. We have a very definite "this =
is what=20
      it is, this is what it is," but before you write "this is what it =
is,"=20
      there are moments of great uncertainty. And one of them that was =
really,=20
      maybe still is rather uncertain for me was an opinion I wrote in a =
case=20
      involving the Establishment Clause and school vouchers. And, of =
course,=20
      one of the things I had to face from my point of view, because I =
thought=20
      it would cause too much dissension in society, which was relevant =
to my=20
      legal argument. </FONT><BR><BR><FONT face=3DArial>So, of course I =
had to=20
      face the fact in France they subsidize a religious school and it =
isn't the=20
      end of the earth. And the same thing is true in Britain, other =
countries.=20
      So, should I be aware of that? Yes. Should I have -- feel that=20
      conscientiously I might have to deal with that in my opinion? Yes. =
Is it=20
      something where I'm citing only things that favor me? Of course =
not. I=20
      mean, what I see in doing is this is what I call opening your =
eyes,=20
      opening your eyes to things that are going on elsewhere, use it =
for what=20
      it's worth. </FONT><BR><BR><FONT face=3DArial>So, when I see the =
Bowman case=20
      in the European Human Rights Court, and that Bowman case is a case =

      involving campaign contributions and freedom of expression, and I =
see that=20
      in our campaign finance case it's been cited in the briefs, I say, =

      "Wonderful. By the way, which side cited it?" Though each of them =
thought=20
      it favored them. Who did it favor? I don't know. But did I read =
it? Yeah,=20
      I looked at it. It wasn't that long. (Laughter.) Could I do that =
all time?=20
      I couldn't do it all the time. Should we be aware of this kind of =
thing?=20
      Absolutely. Do I think the real issue here is that? No. I think =
that=20
      they've come up in cases involving death penalty, gay rights, and=20
      abortion. And, of course, that's fed the controversy. And then -- =
and I=20
      understand that. But I do think it's a separate subject, and I do =
think on=20
      this separate subject the answer should be of course, you can't =
read=20
      everything. But the lawyers are interested in this, the judges are =

      interested in it, that they'll refer to it, that they'll read it, =
that=20
      they'll use it as food for thought, I think is fine. =
</FONT><BR><BR><FONT=20
      face=3DArial>MR. DORSEN: Justice Scalia? </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: I don't know what it means to express =

      confidence that judges will do what they ought to do, after having =
read=20
      the foreign law. My problem is I don't know what they ought to do. =
What is=20
      it that they ought to do? You have to ask yourselves, Why is it =
that=20
      foreign law would be relevant to what an American judge does when =
he=20
      interprets -- interprets, not writes -- I mean, the Founders used =
a lot of=20
      foreign law. If you read the Federalist Papers, it's full of =
discussions=20
      of the Swiss system, German system. It's full of that. It is very =
useful=20
      in devising a constitution. But why is it useful in interpreting =
one?=20
      </FONT><BR><BR><FONT face=3DArial>Now, my theory of what I do when =
I=20
      interpret the American Constitution is I try to understand what it =
meant,=20
      what was understood by the society to mean when it was adopted. =
And I=20
      don't think it changes since then. </FONT><BR><BR><FONT =
face=3DArial>Now,=20
      obviously if you have that philosophy -- which, by the way, used =
to be=20
      orthodoxy until about 60 years ago -- every judge would tell you =
that's=20
      what we do. If you have that philosophy, obviously foreign law is=20
      irrelevant with one exception: Old English law, because phrases =
like "due=20
      process," the "right of confrontation" and things of that sort =
were all=20
      taken from English law. So the reality is I use foreign law more =
than=20
      anybody on the Court. But it's all old English law. =
</FONT><BR><BR><FONT=20
      face=3DArial>All right, if you have that theory, you can =
understand why=20
      foreign law is irrelevant. So he will never convert me. I just =
have a --=20
      (laughter) -- </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: But =
suppose old=20
      English law tells you that the way this provision ought to be =
interpreted=20
      is in light of contemporary conditions, as the Commerce Clause may =
have,=20
      for example? </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: =
You'll find=20
      some English law that says that, and I'll use it -- =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Blackstone. (Laughter.) =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: Absolutely. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Blackstone said follow Breyer. =
(Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: But, listen, let =
me --=20
      (laughter) -- let me continue. That's my approach. Justice Breyer =
doesn't=20
      have my approach. </FONT><BR><BR><FONT face=3DArial>Okay, what is =
another=20
      approach to interpretation of the Constitution? Well, you know =
maybe 60=20
      years or so ago we adopted, first in the Eighth Amendment area =
cruel and=20
      unusual punishment the notion that the Constitution is not static. =
It=20
      doesn't mean what the people voted for when it was ratified. It =
doesn't=20
      mean that. Rather, it changes from era to era to comport with -- =
and this=20
      is a quote from our cases, "the evolving standards of decency that =
mark=20
      the progress of a maturing society." I detest that phrase, but =
because --=20
      (laughter) -- because I'm afraid that societies don't always =
mature.=20
      Sometimes they rot. What makes you think that, you know, human =
progress is=20
      one upwardly inclined plane every day and every way we get better =
and=20
      better? It seems to me that the purpose of the Bill of Rights was =
to=20
      prevent change, not to encourage it and have it written into a=20
      Constitution. </FONT><BR><BR><FONT face=3DArial>Anyway, let's =
assume you buy=20
      into that. Okay? Still in all what you're looking for as a judge =
using=20
      that theory is what? The standards of decency of American society =
-- not=20
      the standards of decency of the world, not the standards of =
decency of=20
      other countries that don't have our background, that don't have =
our=20
      culture, that don't have our moral views. Of what conceivable =
value as=20
      authoritative would foreign law be? Now, you can cite foreign law =
to show,=20
      as Justice Breyer gave an example, to show that if the Court =
adopts this=20
      particular view, the sky will not fall. You know, if we got much =
more=20
      latitudinarian about our approach to the Establishment Clause, =
things=20
      won't be so bad. France, which is probably the strictest in =
Europe, still=20
      has a good deal of religious freedom and no establishment. Okay? =
It's=20
      useful for that. </FONT><BR><BR><FONT face=3DArial>But if you're =
looking for=20
      the evolving standards of decency of American society, why would =
you look=20
      to France? The only way in which it makes sense is if you have a =
third=20
      approach to the interpretation of the Constitution, and that is I =
am not=20
      looking for the evolving standards of decency of American society; =
I'm=20
      looking for what is the best answer in my mind as an intelligent =
judge.=20
      And for that purpose I look to other intelligent people, and I =
talk=20
      sometimes about conversations with judges and lawyers and law =
students. Do=20
      you think you're representative of American society? Do you not =
realize=20
      you are a small cream at the top, and that your views on =
innumerable=20
      things are not the views of America at large? And doesn't it seem =
somewhat=20
      arrogant for you to say, I can make up what the moral values of =
America=20
      should be on all sorts of issues, such as penology, the death =
penalty,=20
      abortion, whatever? That's the only context in which the use of =
foreign=20
      law makes sense, because what we're doing is not looking to =
history, as I=20
      do, not looking to the mores of contemporary American society, =
which we=20
      did for a while -- we used to see how many states had abolished, =
for=20
      example, in Koker -- how many states had abolished the death =
penalty for=20
      rape. All except one. Well, you could say we devolved. But we have =
put=20
      that behind us. And in our last Eighth Amendment case, eight =
states -- no,=20
      what was it? -- no -- 18 states out of the 38 states that have =
capital=20
      punishment refused to impose it upon the mentally deficient. The =
other=20
      states left it up to the jury as to how mentally deficient he was =
and=20
      whether that justified the crime, given how heinous it was. =
Nonetheless,=20
      we said even though only 18 out of 38, we have now reached a =
change in our=20
      moral perceptions. I suggest that change is based not upon the =
theory that=20
      you're looking for what the moral perceptions of America is, but =
that=20
      you're looking for moral perceptions of the justices. And I =
frankly don't=20
      want to undertake that responsibility. I don't want to do it with =
foreign=20
      law, and I don't want to do it without foreign law. I sleep very =
well at=20
      night, because I read old English cases. (Laughter.) And there's =
my=20
      answer. </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: I think =
that's=20
      pretty good. I think that's really what's worrying people. And of =
course I=20
      think that underneath that my own views, it's really because I =
think, and=20
      I think many judges think, that your own moral views are not the =
answer;=20
      that people look other places for trying to find out in those few =
cases=20
      where such a thing is determinative how to find answers that =
aren't -- I=20
      mean, I'm tempted to say Bob Browker (ph), who is a good judge up =
in=20
      Massachusetts, used to say, "When I want to know what the common =
man=20
      thinks, I ask myself what I think, and I'm right every time." =
(Laughter.)=20
      That's not it. By the way, I want to keep a concession --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: He was kidding.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: No, no, I would =
have=20
      registered an important concession, because we did have a case in =
a=20
      federalism case in which the Court was -- they said that you =
cannot have=20
      under federal -- I dissented -- federalism principles a federal =
law that=20
      is going to tell state officials what to do directly. Remember =
that?=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Prince (sp).=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: All right. So I =
said that=20
      you know that's odd -- then they'll have to build federal =
bureaucracies,=20
      and in Europe or in Switzerland, the one you mentioned --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: You cited =
Switzerland,=20
      right? You cited Switzerland? </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: That's right. And I said they think building the federal=20
      bureaucracy is the opposite of the way to do it, that federalism =
means=20
      that the local officials have to be able to carry out federal =
obligations.=20
      Now, I want to just point out that you've said some things that I =
take as=20
      consistent with my being right to do that. (Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>That isn't the point. The point =
is really=20
      death penalty, and let me get the example that's hardest for me =
and best=20
      for you. And it is the most dubious, but I think it's right, and =
I'll say=20
      why did I do this. </FONT><BR><BR><FONT face=3DArial>First, =
there's nothing=20
      in Blackstone, Brackton (ph), or even King Arthur that says that =
cruel and=20
      unusual punishment, to determine that, you cannot look except to =
England=20
      or except to the United States. There's nothing in any of those =
documents=20
      that you've been able to find -- and I bet you've been looking --=20
      (laughter) -- that says that. All right? So, there's nothing =
barring me.=20
      </FONT><BR><BR><FONT face=3DArial>But let's take what's really =
hard. I wrote=20
      a dissent that you thought was totally wrong, and it was in from a =
denial=20
      of cert, and the question was this: Is it a cruel and unusual =
punishment=20
      to keep a person on death row for more than 20 years before =
executing him?=20
      Well, I said we should hear that case, and I wrote an opinion that =

      suggested a dissent, that I thought this was quite likely, it =
could quite=20
      possibly -- the answer to that question would be yes. But cruel =
and=20
      unusual punishment -- now, where do I look? Oh, I should look to =
myself.=20
      If I look to myself, I might be able to get an answer much faster. =
I don't=20
      look to myself. I mean, can I jump out of my own skin? No. No =
human being=20
      can. But let's see what's around. And of course I wrote this thing =
-- not=20
      too convincing -- but I found opinions in the Privy Council in =
England=20
      where they upset Jamaica -- </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      SCALIA: Reversing an earlier one of their own cases. =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Right, correct. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: So they don't even pay attention to =
their own=20
      opinions. (Laughter.) </FONT><BR><BR><FONT face=3DArial>JUSTICE =
BREYER:=20
      Well, I -- India -- India -- they've written a pretty good =
opinion. There=20
      was one in Canada. The U.N. had discussions on this. And they =
weren't all=20
      one way. And I cited things the other way too, anything I could =
find. And=20
      then I think I may have made what I call a tactical error in =
citing a case=20
      from Zimbabwe -- not the human rights capital of the world. =
(Laughter.)=20
      But it was at an earlier time -- Judge Gubei (ph) was a very good =
judge.=20
      So I had written this. And of course I looked -- I don't think =
that's=20
      controlling. But I'm thinking, Well, on this kind of an issue =
you're=20
      asking a human question, and the Americans are human -- and so is=20
      everybody else. And I don't know, it doesn't determine it, but =
it's an=20
      effort to reach out beyond myself to see how other people have =
done --=20
      though it does not control. </FONT><BR><BR><FONT face=3DArial>Now, =
Justice=20
      Thomas then -- disagreeing -- wrote another little scrib, and he =
said, You=20
      see? Breyer is so desperate he can't find any American precedent =
--=20
      (laughter) -- so he has to look to Zimbabwe. Now, again, there is =
a=20
      certain point in that. So I'd have to say I'd rather have the=20
      uncertainties and I'd rather have the judge understanding that =
he's=20
      looking but it's not controlling. And I'd rather have him use it =
with=20
      care, hoping that the judges won't lack the control to do so. Then =
I would=20
      like to have an absolute rule that says legally never. And the =
fact that I=20
      cannot find such an absolute rule -- legally never -- even in King =
Arthur=20
      -- gives me some cause for hope. </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      SCALIA: But let's talk about the precise case here you brought up =
--=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: I said I brought =
up one=20
      that was hard for me. </FONT><BR><BR><FONT face=3DArial>JUSTICE =
SCALIA: You=20
      know, taking a long time for the death penalty -- we haven't =
decided it=20
      yet. It was just a denial of cert. </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: Right. </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: =
One of the=20
      difficulties of using foreign law is that you don't understand =
what the=20
      surrounding jurisprudence is so that you can say, you know, =
"Russia=20
      follows Miranda," but you don't know that Russia doesn't have an=20
      Exclusionary rule. </FONT><BR><BR><FONT face=3DArial>And you say =
every other=20
      country of the world thinks that holding somebody for 12 years =
under=20
      sentence of death is cruel and unusual punishment, but you don't =
know that=20
      these other countries don't have habeas corpus systems which allow =

      repeated applications to state and federal court, so that the =
reason it=20
      takes 12 years is because he continues to file appeals that are=20
      continuously rejected. </FONT><BR><BR><FONT face=3DArial>In =
England, before=20
      they abolished the death penalty -- and by the way, every public =
opinion=20
      poll in England suggests that the people would like to retain it, =
but=20
      maybe the judges and lawyers and law students feel differently =
about it.=20
      So it -- you know, it changes differently. But before they =
abolished the=20
      death penalty -- you know, when a death penalty was pronounced in =
the=20
      English courts they had a little skullcap. And when the jury comes =
in --=20
      and the judge, m'lord, would read the verdict he would -- if you =
see him=20
      reach for the skullcap and put on the skullcap he is about to =
pronounce a=20
      sentence of death. And that sentence would be carried out within =
two=20
      weeks. So I mean that's the reason 12 years seems extraordinary to =
them.=20
      But it's extraordinary because we've been so sensitive to the =
problem of=20
      an erroneous execution, so we allow repeated habeas corpus =
applications. I=20
      just don't think it's comparable. It's just not fair to compare =
the two.=20
      </FONT><BR><BR><FONT face=3DArial>But most of all, what does the =
opinion of=20
      a wise Zimbabwe judge or a wise member of the House of Lords law=20
      committee, what does that have to do with what Americans believe, =
unless=20
      you really think it's been given to YOU to make this moral =
judgment, a=20
      very difficult moral judgment? And so in making it for yourself =
and for=20
      the whole country, you consult whatever authorities you want. =
Unless you=20
      have that philosophy, I don't see how it's relevant at all.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Well, it's =
relevant in the=20
      sense that you have a person who's a judge, who has similar =
training,=20
      who's trying to, let's say, apply a similar document, something =
like cruel=20
      and unusual or -- there are different words, but they come to =
roughly the=20
      same thing -- who has a society that's somewhat structured like =
ours. And=20
      really, it isn't true that England is the moon, nor is India. I =
mean,=20
      there are human beings there just as there are here and there are=20
      differences and similarities. And so one is not trying to figure =
out the=20
      meaning, really, of the words "cruel and unusual punishment," one =
is=20
      trying to deal with their application. </FONT><BR><BR><FONT=20
      face=3DArial>MORE And it isn't some arcane matter of contract law, =
where a=20
      different legal system might have given the same words totally =
different=20
      application. If they weren't dealing with words like "liberty" -- =
and in=20
      areas where we're not dealing with words like "liberty" and "cruel =
and=20
      unusual punishment," by the way, we look all the time to foreign =
things.=20
      Nobody objects. I mean, those are the contract cases, et cetera.=20
      </FONT><BR><BR><FONT face=3DArial>So here you're trying to get a =
picture how=20
      other people have dealt with it. And am I influenced by that? I am =
at=20
      least interested in reading it. And the fact that this has gone on =
all=20
      over the world and people have come to roughly similar =
conclusions, in my=20
      opinion, was the reason for thinking it at least is the kind of =
issue that=20
      maybe we ought to hear in our court, because I thought our people =
in this=20
      country are not that much different than people other places.=20
      </FONT><BR><BR><FONT face=3DArial>Now -- so all this stuff about =
the=20
      different legal traditions and everything -- in that particular =
instance,=20
      I don't think it had that much to do with it. </FONT><BR><BR><FONT =

      face=3DArial>Now one problem is that all the time I admit I am =
slightly more=20
      interested or I have more confidence in looking to practical =
facts,=20
      looking to see how things will end up being implemented, and =
ending up=20
      with a degree of uncertainty. I mean, I probably am willing to =
work with a=20
      certain degree of uncertainty. And I think law is filled with =
uncertainty=20
      all over the place. And if I thought these things could be deduced =
from=20
      sort of fairly clear, logical legal rules and a history book, if I =
thought=20
      it were possible, I would agree with you that that's a system that =
is more=20
      likely to be able to keep judges from -- within controls.=20
      </FONT><BR><BR><FONT face=3DArial>But you see, it don't think it's =
possible.=20
      I don't think it's possible, and I think it's important to look on =
the=20
      ground to see how other people are reacting. </FONT><BR><BR><FONT=20
      face=3DArial>Well -- </FONT><BR><BR><FONT face=3DArial>JUSTICE =
SCALIA: Do you=20
      have another question? </FONT><BR><BR><FONT face=3DArial>MR. =
DORSEN: Yes.=20
      (Laughter.) </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: =
Yeah, we'll go=20
      back -- </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: I want to =
ask one=20
      question to each justice, and I'll put them both on the table and =
let them=20
      fight over who goes first. </FONT><BR><BR><FONT =
face=3DArial>JUSTICE SCALIA:=20
      Stephen and I do not fight. </FONT><BR><BR><FONT face=3DArial>MR. =
DORSEN:=20
      (Chuckles.) But only he -- only -- you could only -- =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: We do not fight at all. =
</FONT><BR><BR><FONT=20
      face=3DArial>MR. DORSEN: Let me put it this way to Justice Scalia. =
Although=20
      you have suggested your view about this, I'm still unclear about =
what the=20
      harm or risk is of considering foreign sources that may bear on =
problems=20
      that are common to both countries. </FONT><BR><BR><FONT =
face=3DArial>For=20
      example, you mentioned the -- both of you have mentioned the death =

      penalty. </FONT><BR><BR><FONT face=3DArial>Why shouldn't U.S. =
constitutional=20
      decisions take account of shifting world standards on such things =
as the=20
      death penalty, on the execution of juveniles, on the execution of =
the=20
      mentally ill? Are we that far from the rest of the world in terms =
of the=20
      way life is lived? </FONT><BR><BR><FONT face=3DArial>That's the =
question I'd=20
      put to you. </FONT><BR><BR><FONT face=3DArial>The question, =
Justice Breyer,=20
      is a variant of something that Justice Scalia said in his opening=20
      comments, and that is, is it fair to criticize you and other =
members of=20
      the court who do refer to foreign sources, even though do not =
consider=20
      them binding, would seem to suggest in general, or seem to refer =
in=20
      general to cases that support the positions that you're taking?=20
      </FONT><BR><BR><FONT face=3DArial>For example, in cases of the =
death=20
      penalty, in cases of abortion, in cases of other controversial =
issues, I'm=20
      not sure I see as many citations to East Asian courts, to South =
American=20
      courts, to Islamic courts. And is it a fair criticism that there's =
a=20
      certain selectivity that is substantively or result-oriented in =
the way=20
      foreign references are considered by you and those who agree with =
you?=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Yes, it's a fair =
criticism=20
      because we're not going to refer to as many Asian courts at the =
moment,=20
      though we refer to India as an Asian court, because fewer come to =
our=20
      attention. And that's why it's important that these things not be =
binding.=20
      And if you're going to develop a jurisprudence of when to refer to =
a non-=20
      binding decision of a foreign court, I mean, it's -- I'll agree =
that isn't=20
      going to work. And so if you -- that's the trouble with the legal =
mind; it=20
      wants to make distinctions, and it always wants to make =
jurisprudences out=20
      of everything, and it gets so complicated you can't do.=20
      </FONT><BR><BR><FONT face=3DArial>But it's like legislative =
history. That's=20
      the basis. The criticism is the same. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: It sure is. It sure is. =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: The criticism is you'll look over the =
party,=20
      the cocktail party -- remember Judge Leventhal said this about =
legislative=20
      history: Those who use legislative history, well it's like looking =
at a=20
      cocktail party, you look over the cocktail party to identify your =
friends.=20
      (Laughter.) And I say to that, well then you're not doing your =
job. And=20
      why would a -- that's what I said. I would refer to the cases =
against me=20
      that I come across as much as for me. And the fact that somebody's =
come=20
      out the other way in a foreign court doesn't make it any the less=20
      interesting. Maybe it's more interesting. But this is not a major =
thing.=20
      It's not some kind of determinative thing in dozens of cases of=20
      constitutional law; it's simply from time to time relevant. And if =
it=20
      becomes more than that, I don't know how it's going to work.=20
      </FONT><BR><BR><FONT face=3DArial>With the legislative history I'd =
say, and=20
      I'd say with this, you're a conscientious judge or you're not. And =
if you=20
      are going to apply it unfairly, why wouldn't you apply all kinds =
of things=20
      unfairly? There are plenty of opportunities to do that if you want =
to do=20
      it, but then if that's what you're going to do, go into some other =

      profession, because I don't see what the reward would be in a =
profession=20
      like ours, the law, which prizes people being straightforward, I =
think,=20
      being honest and doing the job properly. You're certainly not in =
this for=20
      -- (chuckles) -- for the pay. (Laughter.) You're in it for the =
job.=20
      </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: Justice Scalia?=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: That can't be =
the only=20
      explanation for not using other foreign sources, that we don't =
know what=20
      the other countries say. In my dissent in Lawrence, which was the=20
      homosexual sodomy case, I observed that the court cited only =
European law;=20
      said: Why, every European country has said you cannot prohibit =
homosexual=20
      sodomy. </FONT><BR><BR><FONT face=3DArial>Of course, they said it =
not by=20
      some democratic ballot but by decree of the European Court of =
Human=20
      Rights, who was, you know, using the same theory that we lawyers =
and=20
      judges and law students -- we know what's moral and what isn't. It =
had not=20
      been done democratically. Nonetheless, it was true that throughout =
all of=20
      Europe, it was unlawful to prohibit homosexual sodomy. The court =
did not=20
      cite the rest of the world. It was easy to find out what the rest =
of the=20
      world thought about it. I cited in my dissent the rest of the =
world was=20
      equally divided. </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: =
But the=20
      reason that they were citing it in Lawrence was because in Bowers =
versus=20
      Hardwick, the court had made the claim that homosexual sodomy is =
almost=20
      universally forbidden. And I think -- you read this more closely =
than I,=20
      and it's more fresh in your memory because you wrote in the case, =
but I=20
      thought that the reference to Lawrence was simply an effort today, =
well,=20
      the court in Bowers and Hardwick had not really been as right as =
it=20
      thought. So I -- </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: =
Well, I=20
      understand, but for whatever reason, if we said universally, yes, =
it's not=20
      universally, but don't just talk about Europe, let's look at the =
rest of=20
      the world. </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Why =
wouldn't a=20
      -- </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: I mean, it =
lends itself=20
      to manipulation. It lends itself. It invites manipulation. You =
know, I=20
      want to do this thing; I have to think of some reason for it. What =
reason=20
      -- you know, I want to come out this way. Now, I have to write =
something=20
      that -- you know, that sounds like a lawyer, okay? =
</FONT><BR><BR><FONT=20
      face=3DArial>I have to cite something. (Laughter.) I can't -- I =
can't cite a=20
      prior American opinion because I'm overruling two centuries of =
practice,=20
      okay? (Laughter.) I can't -- I can't cite the laws of the American =
people=20
      because, in fact, only 18 of the 38 states that have capital =
punishment=20
      say that you cannot leave it to the jury whether the person is =
mentally=20
      deficient and whether that should count. So my goodness, what am I =
going=20
      to use? </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Let me =
-- can I --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: I have a =
decision by an=20
      intelligent man in Zimbabwe -- (laughter) -- or -- (laughs) -- or =
anywhere=20
      else and you put it in there and you give the citation. By God, it =
looks=20
      lawyerly! (Laughter.) And it lends itself to manipulation. It just =
does.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Can I go into a =
different=20
      topic? Because I -- it's slightly -- it's still international =
application.=20
      But I'm curious what my colleague thinks of this because I =
actually do=20
      believe, which I've said several times, that this is really a very =

      dramatic issue and so forth, but it isn't really the important =
issue to=20
      me. What's more important to me is the use of foreign law in =
dozens and=20
      dozens of much less glamorous cases. </FONT><BR><BR><FONT =
face=3DArial>I=20
      mean, I'd like you to think about our docket last year, and this =
is really=20
      addressed directly to the audience or to law schools. I mean, in =
-- on our=20
      docket -- of course, we had the three terrorism cases, and they =
had=20
      implications for foreign law, but they were very special. Put them =
to the=20
      side. We had a case involving the Warsaw Convention where you =
actually=20
      wrote, I thought, a -- I shouldn't say anything about my =
colleague's=20
      opinions, plus or minus, because -- </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: You often join my opinions, Stephen.=20
      (Laughter.) </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: =
Yeah, I know.=20
      Of course I do. But I mean, that was -- I was going to say a plus. =
I was=20
      going to say -- </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: =
But only=20
      the good ones, right? (Laughs, laughter.) </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Yeah, right. They're all good.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: (Laughs.) =
JUSTICE BREYER:=20
      But the -- the point is that there's the Warsaw Convention, an =
application=20
      there where you have to really look to other courts, as you said.=20
      </FONT><BR><BR><FONT face=3DArial>There was a case, really =
interesting,=20
      involving the application of the antitrust laws, the American =
antitrust=20
      laws, where a plaintiff in Ecuador wants to sue a Swiss company -- =
sorry,=20
      a Dutch company for price fixing and increased vitamin prices in a =

      conspiracy that had involved some Americans, was mostly overseas, =
and can=20
      he come into an American court to recover for higher prices that =
was=20
      caused by the cartel in Europe? Very, very interesting and =
difficult how=20
      to harmonize. </FONT><BR><BR><FONT face=3DArial>A case in which a =
company in=20
      Los Angeles wants to get information from another company in =
California,=20
      and they say they want it because they want to present this =
information,=20
      which probably is boxes and boxes full, to the European cartel =
authority=20
      that, by the way, tells us we don't want it. All right?=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: That's right. =
(Laughs.)=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: And can they go =
into court=20
      in discovery and get it? </FONT><BR><BR><FONT face=3DArial>A case =
in which=20
      the Americans, truckers, do not want Mexican truckers to come =
across the=20
      border, despite NAFTA. And there are questions of environmental =
impact=20
      statements and how do they apply, given NAFTA. =
</FONT><BR><BR><FONT=20
      face=3DArial>The case of -- what was her name? -- Mrs. -- you =
know, the one=20
      in Los Angeles who had been -- the Viennese woman who had five =
Klimt=20
      paintings. </FONT><BR><BR><FONT face=3DArial>MS. Altman.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Altman, Mrs. =
Altman,=20
      right. Mrs. Altman, who was trying to recover the Klimt paintings. =

      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Wonderful case.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: And there's a =
very tricky=20
      question of the Foreign Sovereign Immunities Act. =
</FONT><BR><BR><FONT=20
      face=3DArial>The case of Sosa, the Alien Tort Statute, and how, or =
to what=20
      extent does that apply today -- initially against pirates. Well, =
who is=20
      today's pirate, and how does it fit into international law?=20
      </FONT><BR><BR><FONT face=3DArial>Now, look at those cases --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: One more. Add =
the case on=20
      -- a diversity case; whether you could get into federal court on =
diversity=20
      jurisdiction when the person on the other side is a corporation in =
the=20
      British Virgin Islands -- </FONT><BR><BR><FONT =
face=3DArial>JUSTICE BREYER:=20
      Oh, yes. Right. Right. </FONT><BR><BR><FONT face=3DArial>JUSTICE =
SCALIA:=20
      Whether that corporation is a citizen of the United Kingdom. It =
depended=20
      on U.K. law. I don't mind looking at that, absolutely.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Right. =
(Laughter.) Now,=20
      look, we have briefs in these cases. I mean in the antitrust =
cases, the=20
      government of Germany, the European Union files a brief, the =
cartel=20
      authority, the anti-cartel authority. And these are not briefs =
saying "our=20
      position is," these were briefs that really went into this issue =
and that=20
      were very helpful. </FONT><BR><BR><FONT face=3DArial>So what I'm =
saying is=20
      that this world that we live in is a world where I think it's out =
of date=20
      for people to teach about foreign law in a course called "foreign =
law." I=20
      think it's in date to teach in contract law or in tort law, =
because those=20
      are the cases we're getting. And that reflects the truth about the =
world,=20
      which is that of course business is international; of course law =
is more=20
      and more international; and of course, human rights, too, are more =
and=20
      more international. But that last subject is only a part of our =
agenda. So=20
      what are you learning about that? And how do we deal with that? =
Because=20
      the same problems arise there as what we've been -- I can't be =
universal.=20
      Don't be ridiculous. Sometimes I think I know nothing. Now, that's =
false=20
      modesty. But the -- (laughter) -- but the fact is you cannot =
universally=20
      know everything, and indeed, the lawyers have to tell you, and =
they have=20
      to find out where to look. What is a prescription? Where do you =
look? Is=20
      that statute of limitations? I hardly know. Or do you look at a =
drug store=20
      or do you look at a law library? I mean, all these things have to =
be=20
      taught, we have to adjust them, they have to come into our law.=20
      </FONT><BR><BR><FONT face=3DArial>All right? So I'm looking for =
answers=20
      there; I'm not taking a particular point of view. =
</FONT><BR><BR><FONT=20
      face=3DArial>MR. DORSEN: I'd like to ask one last question that =
you are, of=20
      course, free to evade or avoid or respond to -- =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: I didn't answer your previous one. I =
forgot=20
      entirely what it was. (Laughter.) </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      DORSEN: I put that behind us -- </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      SCALIA: All right. (Laughter.) </FONT><BR><BR><FONT =
face=3DArial>MR. DORSEN:=20
      -- in the spirit of friendship. </FONT><BR><BR><FONT =
face=3DArial>The=20
      question I have is -- and it -- the question I have in my own mind =
is=20
      whether this question is a naive question. And that is, rather =
than=20
      looking at foreign courts to say Greece decided our way, the =
United=20
      Kingdom decided our way, X country decided a different way, =
another=20
      country has a different view, rather than thinking about these =
courts and=20
      cases in terms of the results to think about them in terms of the=20
      persuasiveness of the opinions, just as a New York court might =
look at a=20
      Montana decision and be influenced not by the result of the =
Montana court=20
      or the Wyoming court or the Illinois court but by the cogency of =
the=20
      arguments, by the depth of the reasoning, by the logic. And if our =
courts=20
      look at another country's courts and they're able to find opinions =
that=20
      are persuasive on the merits, why couldn't that be a way of =
informing our=20
      judges in a positive way? </FONT><BR><BR><FONT =
face=3DArial>JUSTICE SCALIA:=20
      Well, you're begging the question. I mean, your question assumes =
that it=20
      is up to the judge to find THE correct answer. And I deny that. I =
think it=20
      is up to the judge to say what the Constitution provided, even if =
what it=20
      provided is not the best answer, even if you think it should be =
amended.=20
      If that's what it says, that's what it says. </FONT><BR><BR><FONT=20
      face=3DArial>But even if you disagree with me, and if you think, =
well, no,=20
      that shouldn't be the test; the Constitution should keep up to =
date -- but=20
      it should keep up to date with the views of the American people. =
And on=20
      these constitutional questions, you're not going to come up with a =
right=20
      or wrong answer; most of them involve moral sentiments. You can =
have=20
      arguments on one side and on the other, but what you have to ask =
yourself=20
      is what does American society think? And the best way, the only =
way to=20
      determine that is certainly not to ask a very thin segment of =
American=20
      society -- judges, lawyers and law students -- what they think but =
rather=20
      to look at the legislation that exists in states, democratically =
adopted=20
      by the American people. </FONT><BR><BR><FONT face=3DArial>That's =
why it --=20
      I'm sure that intelligent men and women abroad can make very =
intelligent=20
      arguments, but that's not the issue, because it should not be up =
to me to=20
      make those moral determinations. </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      DORSEN: Do you want to comment on that? </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Well, it's not only that. I mean, =
look at Mrs.=20
      Bowman. Mrs. Bowman was a -- I may not remember this exactly =
rightly, but=20
      Mrs. Bowman, I think, was a champion of right to life. She's in =
Britain,=20
      and she wanted to, I think, contribute a small amount of money -- =
maybe it=20
      was five pounds, maybe it was 50 pounds -- to have some literature =
printed=20
      up a few days before the election that would have said if you are =
right to=20
      life, don't vote for these people. And the British law said people =
cannot=20
      go out and write publicity except within a very narrow campaign =
limit for=20
      the candidate, which this has exceeded because she wasn't giving =
the money=20
      to a candidate or whatever, within, say, 60 days of the election =
or 40=20
      days or 10 days or whatever the time limit was. =
</FONT><BR><BR><FONT=20
      face=3DArial>And now the European Court of Justice -- sorry, human =
rights=20
      court gets Mrs. Bowman's claim that that limit on her campaign =
expenditure=20
      that few days before the election violated the freedom of =
expression=20
      that's guaranteed in the European Convention of Human Rights. Does =
that=20
      sound familiar, that issue? And what the lower court had said or =
somebody=20
      in Britain had said -- or maybe they were -- they would face this=20
      argument: my goodness, you mean the -- do you mean that Mr. =
Murdoch and=20
      his newspapers can say all he wants about this, but Mrs. Bowman =
can't say=20
      a word? Because that was written into their opinion. Does that =
sound=20
      familiar, those kinds of questions? </FONT><BR><BR><FONT =
face=3DArial>Now=20
      those are not great moral questions, or I'm just looking to their=20
      sentiment, but would I be reasonable to say I'm curious how they =
dealt=20
      with it? I'm not bound by it. I mean, they didn't actually have =
that much=20
      written about it, but I'm curious. I'm curious. Now do you want to =
say I=20
      shouldn't make any reference to it at all? </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: I -- lookit, I'm not preventing you =
from=20
      reading these cases. </FONT><BR><BR><FONT face=3DArial>JUSTICE =
BREYER: Well,=20
      that's exactly -- (laughter) -- </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      SCALIA: I mean, just indulge your curiosity! (Laughter.) Just --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: Right -- =
(laughs) --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Just don't put =
it in your=20
      opinions! (Laughter, laughs.) </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: (Laughs.) That's where we were. (Laughs.) =
</FONT><BR><BR><FONT=20
      face=3DArial>MR. DORSEN: What I'd like now to do is turn to the -- =
a=20
      question period. The justices have kindly agreed to answer =
questions.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: To take -- TAKE =
--=20
      questions. (Laughter, applause.) </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      DORSEN: I stand corrected, but I know you won't be able to =
restrain=20
      yourself. (Laughter.) </FONT><BR><BR><FONT face=3DArial>The -- a =
professor=20
      at this law school, Ken Anderson, will call on people who have =
questions.=20
      And speaking seriously, as Justice Scalia did say quite properly, =
the=20
      justices have agreed to listen, to hear the questions, but not =
necessarily=20
      put them in their opinions. </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: Or answer them. (Laughter, laughs.) </FONT><BR><BR><FONT=20
      face=3DArial>KENNETH ANDERSON (professor, American University =
Washington=20
      College of Law): Thank you. The way that we will do this is I'll =
ask those=20
      who are asking questions one at a time to come to either one of =
the two=20
      mikes, depending on which side of the room that you're on. And we =
will=20
      start actually with Professor Rosenfeld, if you'd like to use the =
mike=20
      right here. I will also introduce a couple of questions which have =
come=20
      from the rooms where the video monitors are as well, and I have =
selected a=20
      couple of questions out of those. </FONT><BR><BR><FONT =
face=3DArial>Q Thank=20
      you very much. </FONT><BR><BR><FONT face=3DArial>I would like to, =
if I may,=20
      ask actually one question of -- is this a -- can I be heard with =
this?=20
      Okay. </FONT><BR><BR><FONT face=3DArial>MR. ANDERSON: I think, =
Michel, you=20
      may have to be next to that microphone in order for it to go =
through the=20
      C-SPAN feed. </FONT><BR><BR><FONT face=3DArial>Q Okay. I'd like to =
ask one=20
      question to each justice, which of course they're free not to =
answer, or=20
      to ignore completely. </FONT><BR><BR><FONT face=3DArial>And let me =
put it=20
      this way. Listening to Justice Scalia, I have a sense that except =
for the=20
      question of the sentiment of the American people, his position has =
very=20
      little to do one way or another with foreign materials. Basically, =
as an=20
      originalist, Justice Scalia wants to know what the Constitution =
meant in=20
      -- when it was adopted, and anything other than that is really not =
--=20
      should not be relevant. </FONT><BR><BR><FONT =
face=3DArial>Therefore, I=20
      assume if we had a -- historians found reliable and convincing -- =
in a=20
      convincing way that the framers had the intention of incorporating =
or=20
      being inspired greatly by French law or Dutch law of the 17th or =
18th=20
      century, Justice Scalia would certainly look to that foreign =
source, as an=20
      originalist. </FONT><BR><BR><FONT face=3DArial>The same thing in =
terms of=20
      the moral issues, in the broad sense, except those that deal with=20
      consulting the sentiment of the American people. =
</FONT><BR><BR><FONT=20
      face=3DArial>It seems to me that there are liberals who have =
certain moral=20
      views, and there are others who have different moral views, and =
Justice=20
      Scalia rejects, as far as I can tell, the, let's say, liberal view =
on X, Y=20
      or Z; that's not proper constitutional -- as not a proper =
constitutional=20
      matter. Whether it's American or foreign, it doesn't matter.=20
      </FONT><BR><BR><FONT face=3DArial>So my question to Justice Scalia =
is this.=20
      You've said that 60 years ago originalism was basically not =
abandoned, but=20
      at least is less important in decisions today. And I think every =
justice=20
      has to deal with the issue of precedent. And in the Supreme Court, =

      precedent is not binding, in the sense that your court can =
overrule its=20
      own precedents. So the question is -- let me ask the following=20
      hypothetical. (Laughter.) Suppose your court had never had a -- I =
mean, a=20
      two- -- okay, just real quickly -- </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      ANDERSON: Yeah, please. </FONT><BR><BR><FONT face=3DArial>Q -- =
never had any=20
      jurisprudence on abortion, and all of the abortion jurisprudence,=20
      including your own opinions, were by Canadian judges. Would there =
be any=20
      interest or would there be any point in reading that, in looking =
at it, as=20
      well reasoned, not well reasoned, helpful or not helpful in =
developing=20
      doctrine? </FONT><BR><BR><FONT face=3DArial>And if I may very =
quickly ask=20
      Justice Breyer a question, the question to Justice Breyer: You've=20
      mentioned the example of the French allowing the state to =
subsidize=20
      religious schools, and the -- and I know you are very familiar =
with the=20
      situation in France. But another justice or another judge may not =
be as=20
      familiar with the French situation as you are. It's in a totally =
different=20
      context. In other words, in France, there is much less religiosity =
than in=20
      the United States. The French people seem to be much less =
religious.=20
      French institutions are often very anti-religious. And therefore, =
one=20
      would argue that there is not a same risk of perception of the =
government=20
      fostering religion in France than there would be in the United =
States.=20
      </FONT><BR><BR><FONT face=3DArial>The general question is, isn't =
there a=20
      problem in using the foreign materials that there is no way that a =
human=20
      being who is a judge in one country can have sufficient background =

      information about another country to incorporate or to cite the=20
      jurisprudence of that other country? Thank you. =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: Okay. You remember my question? =
(Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>Q (Off mike.) (Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: I wouldn't look =
to=20
      Canadian law. On the question of abortion, as an originalist, I =
would look=20
      at the text of the Constitution, which says nothing about the =
subject=20
      either way. You know, both sides would like me to resolve it=20
      constitutionally. I look at the text; it says nothing about it. =
And I look=20
      at 200 years of history; nobody ever thought it said anything =
about it.=20
      That's the end of the question for me. What good would reading =
Canadian=20
      opinions do, unless it was my job to be the moral arbiter, which I =
don't=20
      regard it as? </FONT><BR><BR><FONT face=3DArial>I regard the =
Constitution as=20
      having set a floor to American society. That floor says nothing =
about=20
      abortion. It's not the job of the Constitution to change things by =

      judicial decree; change is brought about by democracy. Abortion =
has been=20
      prohibited. You want to change that? American society think that's =
a=20
      terrible result? Fine. Persuade each other about that, pass a law =
and=20
      prohibit -- eliminate the laws against abortion. =
</FONT><BR><BR><FONT=20
      face=3DArial>I have no problem with change. It's just that I do =
not regard=20
      the Constitution as being the instrument of change by letting =
judges read=20
      Canadian cases and say, "Yeah, it would be a good idea not to have =
any=20
      restrictions on abortion." That's not the way we do things in a =
democracy.=20
      Persuade your fellow citizens and repeal the laws. Why should the =
Supreme=20
      Court decide that question? </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: As to -- I think about what my job is every day. My job =
each day=20
      is I read and I write. I'm at the word processor. I told my son =
when he=20
      was in school, if you do your homework well, you'll get a job =
where you=20
      can do homework the rest of your life. (Laughter.) =
</FONT><BR><BR><FONT=20
      face=3DArial>What am I reading? Contrary to, perhaps, someone's =
impression,=20
      I am not out there reading the arcane edicts of Covair (ph). I am =
reading=20
      briefs. Briefs all the time explain law to me that I don't know. =
One of=20
      the hardest laws I've ever had to have explained was the property =
law in=20
      Louisiana, which was relevant to the interpretation of an ERISA =
provision.=20
      And it never got right until I read a brief by the California =
Property Bar=20
      Section or something, and they explained it beautifully.=20
      </FONT><BR><BR><FONT face=3DArial>So you never know where you'll =
get your=20
      explanation. And obviously, we're going to have to have more and =
more=20
      explanation of foreign law too, because it's going to be in there =
in those=20
      discovery cases, and it is in there in the antitrust cases, and it =
is in=20
      there with the EPA and NAFTA and the interaction, and we're going =
to have=20
      to know it. </FONT><BR><BR><FONT face=3DArial>And the people who =
are going=20
      to explain that to us are going to be lawyers and they're going to =
have to=20
      give us a clue as to what is important and what isn't. So we're =
going to=20
      have to know it. And this -- quite honestly I've said 50 times -- =
is but=20
      the sort of glamorous icing on the cake. If there are important =
and=20
      interesting matters, they'll be pointed out to us. All right?=20
      </FONT><BR><BR><FONT face=3DArial>Now, my second point about my =
job is this:=20
      Of course no judge thinks he's there to advance a political point =
of view,=20
      and no judge thinks that he or she is there to advance an =
ideological=20
      point of view. And if I catch myself saying, "I'm doing this =
because I=20
      think it's morally good," then I think to myself, that's not my =
job. That=20
      doesn't mean I'm there to foment evil -- (laughter) -- but it does =
mean --=20
      (laughs) -- what I'm there for is in fact to follow the law.=20
      </FONT><BR><BR><FONT face=3DArial>I believe that all of us -- =
Justice=20
      Scalia, Justice O'Connor, Justice Thomas, the Chief, everyone -- =
has in a=20
      sense quite a similar framework that fits most legal cases. All of =
us look=20
      to texts, all of us are interested in history, all of us are =
interested in=20
      tradition, all of us are interested in precedent, all of us, in =
fact, want=20
      to understand the value or purpose that underlie the law, and all =
of us=20
      are interested in how our decision -- how it will turn out in =
terms of the=20
      consequences viewed through the prism of that value or purpose. =
But there=20
      are differences, I think, in the weights that different judges =
tend over=20
      time to give those elements in different cases. =
</FONT><BR><BR><FONT=20
      face=3DArial>So that's why I think it's important not to overstate =
the=20
      differences. There are differences, but as law students or =
professors or=20
      judges or practitioners, the similarities are far more important, =
and I've=20
      seen that in my life, in whatever -- are far more important than =
the=20
      differences. </FONT><BR><BR><FONT face=3DArial>MR. ANDERSON: Let =
me take a=20
      couple of hands of anybody who would like to -- =
</FONT><BR><BR><FONT=20
      face=3DArial>Q I have a question. </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      ANDERSON: Go ahead, please. If you'd come to the microphone and =
speak=20
      into, please, both microphones in order that it can be heard both =
in this=20
      room and also in the television feed. </FONT><BR><BR><FONT =
face=3DArial>And=20
      Jamin Raskin, next. </FONT><BR><BR><FONT face=3DArial>Q Mine will =
be very=20
      brief. I have -- had an answer before I came and I think I still =
have it.=20
      The Bicentennial Commission, you remember, did millions of these=20
      constitutions and sent them all over the world. =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: Could you speak a little more slowly. =
It's hard=20
      to hear because of the microphones. </FONT><BR><BR><FONT =
face=3DArial>Q=20
      Okay, my question is: Article VI of the Constitution of the United =
States=20
      says that the Constitution and the laws made under it shall be the =
supreme=20
      law of the land and that judges and courts in every state will =
follow the=20
      Constitution. </FONT><BR><BR><FONT face=3DArial>When you took your =
oath,=20
      when I took my oath, and when President Bush takes his oath next =
week, the=20
      oath is not to defend the United States, it's to defend the =
Constitution=20
      and protect the Constitution. </FONT><BR><BR><FONT =
face=3DArial>What is the=20
      answer to the -- to my question, because the Constitution doesn't =
say and=20
      the oath doesn't say that we protect and defend the Constitution =
as=20
      interpreted by a judge in Zimbabwe or Jamaica or India. I'm very =
curious=20
      as to how that's justified. Thank you. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: Well, of course, no one thinks that =
you do. I=20
      guess that's my -- to me. But, I mean, I've tried to explain over =
the last=20
      hour or so that of course I think I'm interpreting the =
Constitution of the=20
      United States. But just as, for example, if in fact in some =
foreign=20
      country it had turned out that when they -- I mean, that's why I =
gave the=20
      federal. If, in fact, it showed that a particular legal decision, =
a=20
      particular interpretation of a similar word, had led to total =
suppression=20
      of all speech, should I not take that into account in interpreting =
the=20
      word "freedom of speech" or applying it in the United States?=20
      </FONT><BR><BR><FONT face=3DArial>Do you think things outside the =
United=20
      States cannot be relevant to an understanding of how to apply the =
American=20
      Constitution? That's what's at issue. What is at issue is the =
extent to=20
      which you might learn from other places facts that would help you =
apply=20
      the Constitution of the United States. And in today's world, as =
I've said,=20
      where experiences are becoming more and more similar, I think that =
there=20
      is often -- not a lot, not always -- but in a finite number of =
instances=20
      there is something to learn about how to interpret this document, =
this=20
      document -- which I don't happen to have in my pocket, but I =
thought I=20
      might, which would be quite dramatic. (Laughs; laughter.) That's =
all=20
      right. But that's the document, I'm interpreting that document. =
And to=20
      think that one might learn from other countries in how best to =
apply this=20
      American Constitution is something I think -- I've been reading =
about the=20
      Founding Fathers, and I think Franklin and Hamilton and Jefferson =
and=20
      Madison and maybe even George Washington all would have thought =
that we,=20
      on occasion at least, can learn something about our country and =
our law=20
      and our document from what happens elsewhere. </FONT><BR><BR><FONT =

      face=3DArial>MR. ANDERSON: And I'm going to hold it at these three =

      questions. </FONT><BR><BR><FONT face=3DArial>I'm sorry, go ahead.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Yeah, can I =
respond to=20
      that, please? </FONT><BR><BR><FONT face=3DArial>MR. ANDERSON: =
Please.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: I doubt it. =
(Laughter.)=20
      You know, it's a Constitution that contains phrases of great =
generality=20
      such as due process of law. </FONT><BR><BR><FONT face=3DArial>Now =
if you're=20
      following an originalist approach, you ask, what did the framers =
believe=20
      constituted due process of law? And if you find something there =
and I=20
      don't like it, it's too bad; I am chained. I -- because of my =
theory of=20
      the Constitution, that's what due process was and that's what it =
is today,=20
      unless you amend it. Whereas if you just say due process of law is =
an=20
      invitation for intelligent judges and lawyers and law students to =
imagine=20
      what they consider to be due process and consult foreign judges, =
then,=20
      indeed, you do not know what you're saying when you swear to =
uphold and=20
      defend the Constitution of the United States. It morphs. I mean, =
under our=20
      current Constitution, changes. </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      ANDERSON: Professor Raskin? </FONT><BR><BR><FONT face=3DArial>Q =
Justice=20
      Scalia, I wonder how serious we are about not subjecting U.S. =
citizens to=20
      the constitutional reasoning of foreign courts, and I think this =
is going=20
      to become a big issue with Internet defamation lawsuits, which are =
all the=20
      rage right now and have very troubling implications for the First=20
      Amendment. Some Americans are being parodied by U.S. newspapers or =

      magazines, then they rush abroad to a foreign court, which rules =
that=20
      they've been libeled, something that could never take place under =
our=20
      First Amendment jurisprudence of The New York Times versus =
Sullivan,=20
      Hustler versus Falwell. Now there's nothing you can do to stop =
foreign=20
      courts from claiming jurisdiction over Americans just because =
their=20
      written material is online, but should American courts cooperate =
with=20
      these illiberal policies by enforcing foreign judgments against =
Americans=20
      for speech that would definitely be protected here in the U.S.?=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: That's a very =
interesting=20
      question. (Laughter.) What's the answer? (Laugher.) =
</FONT><BR><BR><FONT=20
      face=3DArial>Q The answer is yes. I'll send you one of my law =
students as a=20
      clerk. (Laughter.) </FONT><BR><BR><FONT face=3DArial>JUSTICE =
SCALIA: It=20
      really is a great problem. I have -- we haven't been confronted =
with a=20
      case involving it yet, but when the case comes up it will -- will =
indeed=20
      -- it'll be -- </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: =
We'll give=20
      it our most serious consideration. (Laughter.) =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: Listen, the one thing you know for =
sure is that=20
      we'll get it right. (Laughter.) </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      ANDERSON: Professor Schwartz? </FONT><BR><BR><FONT face=3DArial>Q =
I'm a=20
      little embarrassed because my comments really are not in the form =
of a=20
      question because I think that the heart of the issue is really the =

      function of the judge. Justice Scalia I think is absolutely right. =
He said=20
      it many times. The question is, what is the role of the judge? And =
there=20
      is a very sharp disagreement here. </FONT><BR><BR><FONT =
face=3DArial>I would=20
      suggest, however, that contrary to Justice Scalia's view, the =
original=20
      intent theory is the novel one. The Weems case, which has notions =
of=20
      evolving standards, goes back to 1908. It was pretty much =
reaffirmed in=20
      the '30s. And the original intent notion really developed in the =
'70s. The=20
      fact is, I don't think you'll find much about original intent =
until you go=20
      back to Dred Scott, which is a decision based on original intent, =
as is,=20
      to a large extent, the Bradwell case, which says that Illinois can =
exclude=20
      women from the bar. </FONT><BR><BR><FONT face=3DArial>I think,=20
      unfortunately, that response -- by the way, Alexander Hamilton =
said we=20
      should pay attention to the judgments of other nations. And when =
Madison=20
      was preparing for the Constitutional Convention, he read =
everything he=20
      could get his hands on about other governments. That doesn't mean =
that=20
      when we read this stuff, we have to buy it, but I think it means =
that we=20
      should try to learn. But that all depends on the function of the =
judge.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Let me answer =
that=20
      question. (Laughter.) Alexander Hamilton, sir, was writing the=20
      Constitution, not interpreting one. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: That's right. That's right.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: And in writing =
one, of=20
      course you consult foreign sources, see how it's worked, see what =
they've=20
      done, use their examples and so forth. But that has nothing to do =
with=20
      interpreting it. </FONT><BR><BR><FONT face=3DArial>As far as =
evolving=20
      standards of decency, that does not come from 1908. It comes from =
a case=20
      in the '50s involving -- </FONT><BR><BR><FONT face=3DArial>JUSTICE =
BREYER:=20
      Trop. </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Yes. Trop =
versus=20
      Dulles. And if you think -- if you -- all you have to do is to =
read the=20
      commentaries of Joseph Story to understand what the original=20
      interpretation of the Constitution was. It is unchanging. It is a =
rock to=20
      which the polity is anchored. I mean, the notion that -- and as =
for Dred=20
      Scott, Dred Scott was the first originalist case? You know what =
Dred Scott=20
      was? Dred Scott was the first case to use the horrid term =
"substantive due=20
      process," which has been the -- you know, the source of all of the =

      inventiveness of the Supreme Court in developing an evolving =
standard of=20
      decency. So that's the answer to that question. (Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE BREYER: But I would like =
to add=20
      something, because I don't agree with you, Herman, that it's =
really a=20
      difference over the role of the judge. I think that it would be =
surprising=20
      if you could really get a psychoanalyst, that you would discover =
maybe we=20
      agree much more on the role of the judge than people think, and =
maybe=20
      there are a lot of other people who don't agree with me in this =
room.=20
      </FONT><BR><BR><FONT face=3DArial>But -- </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: We're talking about a narrow category =
of cases,=20
      Stephen, and I agree with -- </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: Yeah. Now -- that's right. No, but it isn't just that.=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: Yeah. =
</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: I think there is a difference, and =
it's -- see=20
      what you think. I mean, this is -- all want to -- see this =
difference. I=20
      think in a lot of areas of the law, the following shows up. It's =
not about=20
      the role of the judge. The judge is to apply the law. But there is =
a=20
      concern that if -- and this is just an example of that -- that if =
there=20
      are too few rules and too few clear approaches as to what goes and =
what=20
      doesn't go, what you will discover is judges -- and remember, a =
judge is a=20
      person who's been entrusted in a democratic society with power, =
although=20
      that judge is not elected. </FONT><BR><BR><FONT face=3DArial>So if =
in fact=20
      you give judges too many open-ended procedures, rules and =
practices, what=20
      you will discover is that a man, a woman who suddenly has this =
power, for=20
      better or for worse, maybe unconsciously, maybe not even wanting =
to, will=20
      substitute her judgment, his judgment, for the judgment of the=20
      legislature. And that's wrong in a democracy. </FONT><BR><BR><FONT =

      face=3DArial>And everyone recognizes that's a problem, but there =
is a=20
      divergence as to how much we can do about it. And some say that =
the price=20
      of trying to cabin that with very strict procedures, legal rules =
and=20
      processes is not worth the candle. You can control, but the law =
will=20
      become too divorced from life. </FONT><BR><BR><FONT =
face=3DArial>And there=20
      are those who say that isn't the greater danger, the greater =
danger is the=20
      danger of the substitution of the unelected judge as a =
decision-maker for=20
      the elected parliamentarian congress -- member of Congress. And I =
think=20
      there is no way, actually, to resolve that. I think that both =
groups of=20
      people are appealing to consequences in support of a way of =
approaching=20
      the Constitution that they believe, on balance, will achieve =
objectives=20
      that everyone wants. No one wants to divorce the law from life, =
and nobody=20
      wants undemocratic judges substituting their view for that of the=20
      legislature. And that's why this is a very good discussion. It's a =

      discussion because it promotes discussion. And I think only by -- =
as I've=20
      said, by promoting that and getting people to debate this kind of =
question=20
      will you get the system to move towards possibly better answers.=20
      </FONT><BR><BR><FONT face=3DArial>MR. ANDERSON: Professor Niles.=20
      </FONT><BR><BR><FONT face=3DArial>Q I apologize in advance for =
asking two=20
      questions. </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: Please, =
please=20
      limit yourself to one. </FONT><BR><BR><FONT face=3DArial>Q I will. =
But you=20
      don't get this chance every day. </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      DORSEN: Well, I want to make sure -- </FONT><BR><BR><FONT =
face=3DArial>MR. :=20
      -- to get a chance to ask one. (Laughter.) </FONT><BR><BR><FONT=20
      face=3DArial>Q I know. Very quick. Justice Breyer, to you first. =
The=20
      question that Justice Scalia asked about -- which I thought was a =
very=20
      good question, which I don't -- I'm not really sure if I heard an =
answer=20
      to, which is great, go ahead, read all these things as much as you =
want,=20
      but why do you have to put them in your opinions. I'd be =
interested to=20
      hear a response to that, because I think all of your arguments are =
very=20
      strong in terms of the usefulness of reading this material, but =
they don't=20
      necessarily translate -- but -- maybe there was an answer.=20
      </FONT><BR><BR><FONT face=3DArial>But slightly longer, to Justice =
Scalia,=20
      why does English law, British law, get special treatment in your =
analysis=20
      of the way we should treat foreign law? And I ask that because I =
guess=20
      there are a couple of reasons why it would; our history and =
connection as=20
      former British colonies as a country might justify it. But we =
fought a war=20
      for seven years to extricate ourself from that government for =
various=20
      reasons, some of them very substantive, that would suggest not =
accepting=20
      sort of British laws as the image of what we should do. I guess =
that maybe=20
      a second reason would be well, we have more of a social and =
cultural=20
      history connection with England, which we certainly do, but we =
also have a=20
      social and cultural history to about every other country in the =
world,=20
      given the nature of our immigration status. </FONT><BR><BR><FONT=20
      face=3DArial>So, for example, at a question like how we should =
treat state=20
      governments in terms of lawsuits against them, seeking some sort =
of civil=20
      liability on the part of the governmental entity, why should we =
look to=20
      the way the British have thought about sovereign immunity as a =
tool for=20
      understanding the way we should think about it, given the =
differences and=20
      the disconnection that we have over 200 years and a whole =
seven-year war=20
      between ourselves and the British? </FONT><BR><BR><FONT =
face=3DArial>So --=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: I wouldn't -- I =
don't use=20
      British law for everything. I use British law for those elements =
of the=20
      Constitution that were taken from Britain. The phrase "the right =
to be=20
      confronted with witnesses against him" -- what did confrontation =
consist=20
      of in England? It had a meaning to the American colonists, all of =
whom=20
      were intimately familiar with my friend Blackstone. And what they=20
      understood when they ratified this Constitution was that they were =

      affirming the rights of Englishmen. So to know what the =
Constitution meant=20
      at the time, you have to know what English law was at the time. =
And that=20
      isn't so for every provision of the Constitution. =
</FONT><BR><BR><FONT=20
      face=3DArial>The one you mentioned -- what does sovereignty =
consist of? --=20
      that is probably one on which I would consult English law, because =
it was=20
      understood when the Constitution was framed that the states =
remained, at=20
      that time in 1789, separate sovereigns. Well, what were the =
prerogatives=20
      of a sovereign, as understood by the framers of the Constitution? =
The same=20
      as was understood by their English forebears. </FONT><BR><BR><FONT =

      face=3DArial>So that's why I would use English law -- not at all =
because I=20
      think we are still very much aligned legally, socially, =
philosophically=20
      with England. That's not the reason. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: I don't normally put these things in. =
Sometimes=20
      I do if I think they have some significance in my thinking and it =
will be=20
      useful to people. I think an opinion should be as transparent as =
possible.=20
      And for reasons of transparency, if I thought it was helpful I =
might put=20
      it in. And also I probably think that -- but these are not major =
things in=20
      the opinion. But occasionally it can help (to ?) show some of the =
other=20
      countries, as I said. But I think transparency is important in an =
opinion.=20
      </FONT><BR><BR><FONT face=3DArial>MR. ANDERSON: Last question that =
we're=20
      going to take is actually from outside this room. There are many =
people=20
      who are actually in other rooms in the building, and I've taken =
one=20
      question out of the ones that have been passed up here. So this =
will be=20
      the last question. And it is that Justice Scalia has raised the =
concern,=20
      and has really put centrally, the concern that citing foreign law =
is an=20
      invitation to judicial elites to impose their own moral and social =
views.=20
      </FONT><BR><BR><FONT face=3DArial>MORE And yet neither Justice =
Scalia nor=20
      Justice Breyer has directly addressed a deeper concern about these =

      materials; namely, that's it's not about elite imposition as such, =
but=20
      instead that these legal materials have no democratic provenance, =
they=20
      have no democratic connection to this legal system, to this =
constitutional=20
      system, and thus lack democratic accountability as legal =
materials.=20
      </FONT><BR><BR><FONT face=3DArial>Let me put that out as a =
question, I=20
      guess. </FONT><BR><BR><FONT face=3DArial>(Pause.) (Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: They're your =
materials;=20
      you defend them. (Laughter.) </FONT><BR><BR><FONT =
face=3DArial>JUSTICE=20
      BREYER: I mean, it's an interesting point. You're always referring =
to=20
      materials, even if it's Blackstone or whoever. The material =
doesn't have=20
      to have a democratic base. You reason all the time. You read law=20
      professors. They're not elected. (Laughter.) I mean, to try to =
understand,=20
      to try to understand, it's not necessary that the origin of the =
material=20
      be democratic. That's normal, and of course these, where they're =
relevant,=20
      it's an effort to understand. </FONT><BR><BR><FONT =
face=3DArial>But there is=20
      a deeper meaning to that question which is very interesting to me, =
very=20
      interesting. When people think about the foreign court =
institutions, it's=20
      sometimes very hard for -- say for Europeans, to understand why =
Americans=20
      sometimes react negatively, so negatively to the thought that some =
foreign=20
      judges would be able to tell Americans what to do. They find that =
hard to=20
      understand, because they're judges, after all. =
</FONT><BR><BR><FONT=20
      face=3DArial>I've even been saying -- I haven't said about telling =
us what=20
      to do, but I have pointed out that they're judges. But you can =
understand=20
      it; there is something deep in this reaction, and not entirely =
bad. And it=20
      comes back to our being a democracy, as the questioner said.=20
      </FONT><BR><BR><FONT face=3DArial>One of the most interesting =
phrases that I=20
      read -- to me -- in Madison is, if I can remember it -- and as I =
bring up=20
      at this moment, I usually forget the quotation -- but he said the =
American=20
      Constitution is a document of power granted by liberty, not a =
document of=20
      liberty granted by power. And what he's driving at is even if we =
end up at=20
      the same place as many European countries, the whole theory of our =
country=20
      is that power originates in the people and whatever power =
government has=20
      is delegated by those people; while in many foreign countries, =
even if=20
      they end up at the same place, it has been liberty that has =
initially been=20
      granted by a central power, whether it started out as a king or =
even a=20
      democratic government. </FONT><BR><BR><FONT face=3DArial>That =
changes the=20
      cast of mind, and it helps to explain why it's so deep in America =
to say,=20
      "But who are those people? We had no say. We had no say in them, =
in their=20
      position." And so every time I hear a criticism of my own =
position, which=20
      is that we should pay attention to what they say, I stop myself =
from=20
      complaining -- too much -- by thinking at bottom there is =
something good=20
      reflected here. At bottom, there is reflected a very strong =
American=20
      belief that all power has to flow from the people and we have to =
maintain=20
      a check. That's a good thing. </FONT><BR><BR><FONT =
face=3DArial>But, of=20
      course, I don't think it stops me from looking at the foreign =
opinions --=20
      (laughter) -- and even citing them. (Applause.) =
</FONT><BR><BR><FONT=20
      face=3DArial>MR. DORSEN: Justice Scalia. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: I think it's fine to conclude on =
something that=20
      we undoubtedly agree upon. (Laughter.) </FONT><BR><BR><FONT =
face=3DArial>MR.=20
      DORSEN: Well, that implies that you're not interested -- perhaps =
you are=20
      -- making a final statement of any kind? </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE BREYER: No, I made it. </FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: No. </FONT><BR><BR><FONT =
face=3DArial>(Laughter.)=20
      </FONT><BR><BR><FONT face=3DArial>MR. DORSEN: Well, the final word =
is going=20
      to be with Dean Grossman. But before he comes up, I think we all =
should=20
      thank our two justices. (Applause.)</FONT><BR><BR><FONT =
face=3DArial>DEAN=20
      GROSSMAN: I would like to thank Justices Scalia and Breyer for =
this=20
      exciting conversation which has given us unique insight into their =
views=20
      and intellectual power, and their engaging sense of humor. I want =
to=20
      extend on behalf of our community a permanent invitation to come =
here into=20
      our living room and share your views as you are driving down =
Massachusetts=20
      Avenue to the Court.</FONT><BR><BR><FONT face=3DArial>I hope that =
those who=20
      came here in search of safe answers and certainty are sorely =
disappointed,=20
      and instead you have gotten more confused than before. Because =
this=20
      conversation, in the best tradition of high, intellectual debate,=20
      hopefully has increased the appetite to learn more and develop =
your own=20
      views. The key thing is in the questions, not in the answers. But =
we will=20
      do that with much more knowledge than before as we have seen this =
historic=20
      conversation.</FONT><BR><BR><FONT face=3DArial>I=92m sure also =
that we=92re not=20
      going to create any problems for the judges if we give a small =
present to=20
      each of them for their participation here.</FONT><BR><BR><FONT=20
      face=3DArial>JUSTICE SCALIA: (</FONT><I><FONT=20
      face=3DArial>Inaudible</FONT></I><FONT=20
      face=3DArial>=85laughter)</FONT><BR><BR><FONT face=3DArial>DEAN =
GROSSMAN: It=92s=20
      under=85</FONT><BR><BR><FONT face=3DArial>JUSTICE SCALIA: =
Worthless and=20
      useless; worthless and useless. (laughter)</FONT><BR><BR><FONT=20
      face=3DArial>DEAN GROSSMAN: We have wrapped it up so you cannot =
see how=20
      useless it is, but it=92s less than two dollars and thirty-five =
cents=20
      (laughter). And also, I would like to recognize Professor Norman =
Dorsen,=20
      our intellectual partner that arranged with us this exciting =
conversation,=20
      and our partners from the American Society of Constitutional Law. =
So, let=20
      me give all of you this small token of our appreciation, and let =
me remind=20
      you to keep it wrapped until=85 (</FONT><I><FONT=20
      face=3DArial>inaudible</FONT></I><FONT face=3DArial>=85laughter). =
And being=20
      judges of the Supreme Court=85Norman do you want to =
(</FONT><I><FONT=20
      face=3DArial>inaudible=85</FONT></I><FONT=20
      face=3DArial>laughter).</FONT><BR><BR><FONT face=3DArial>And with =
this, I=20
      would like to invite all the members of this community and the =
invited=20
      guests and the judges to the main dining room for a small =
reception. Thank=20
      you again.</FONT>
      <DIV align=3Dcenter><FONT =
face=3DArial>###</FONT></DIV></TD></TR></TBODY></TABLE>
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    <TD vAlign=3Dcenter width=3D"48%"><B><FONT size=3D2=20
      face=3DArial>Contact</FONT></B><FONT size=3D2 =
face=3DArial>:</FONT><FONT size=3D2=20
      face=3DGaramond> </FONT><FONT size=3D2 face=3DArial>Kathy =
Thompson</FONT><FONT=20
      size=3D2 face=3DGaramond> </FONT></TD>
    <TD vAlign=3Dcenter width=3D"52%">
      <DIV align=3Dright><B><FONT size=3D2 face=3DArial>Date: =
</FONT></B><B><FONT=20
      size=3D2 face=3DGaramond></FONT></B><FONT size=3D2=20
      face=3DArial>14.01.2005</FONT><B><FONT size=3D2 face=3DGaramond>=20
      </FONT></B></DIV></TD></TR>
  <TR vAlign=3Dtop>
    <TD vAlign=3Dcenter width=3D"48%"><B><FONT size=3D2=20
      face=3DArial>Phone</FONT></B><FONT size=3D2 face=3DArial>: =
</FONT><FONT size=3D2=20
      face=3DGaramond></FONT><FONT size=3D2 face=3DArial>(202) =
274-4279</FONT></TD>
    <TD vAlign=3Dcenter width=3D"52%">
      <DIV align=3Dright><FONT size=3D2 face=3DGaramond></FONT><B><FONT =
size=3D2=20
      face=3DArial>Release Category:</FONT></B><FONT size=3D2 =
face=3DArial>=20
      </FONT><FONT size=3D2 face=3DArial>Washington College of Law =
News</FONT><A=20
      =
href=3D"http://www.ebicom.net/~dkelley/mhomes/"></A></DIV></TD></TR></TBO=
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      Person:</FONT></DIV></TD></TR>
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    <TD width=3D480>
      <DIV align=3Dcenter><A =
href=3D"mailto:kthomp@american.edu"><I><FONT size=3D2=20
      =
face=3DArial>kthomp@american.edu</FONT></I></A></DIV></TD></TR></TBODY></=
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